Showing posts with label Landay. Show all posts
Showing posts with label Landay. Show all posts

Friday, March 2, 2012

Hamlet: "Seems, madam! nay it is; I know not 'seems.'"




Methinks Hamlet does know "seems," and very well.  What about being?

There is so much in this play--revenge, sanity and insanity, the genre of tragedy, family relationships, surveillance and privacy, doing and thinking, corruption and decay- but we are going to focus on how Shakespeare's play sheds light on our enduring questions about the complex relationships between being and seeming--in everyday life, in performance, and as we consider the contemporary film interpretations of Hamlet, in media representations.




HAMLET

Seems, madam! nay it is; I know not 'seems.'
'Tis not alone my inky cloak, good mother,
Nor customary suits of solemn black,
Nor windy suspiration of forced breath,
No, nor the fruitful river in the eye,
Nor the dejected 'havior of the visage,
Together with all forms, moods, shapes of grief,
That can denote me truly: these indeed seem,
For they are actions that a man might play:
But I have that within which passeth show;
These but the trappings and the suits of woe. Act 1, Scene 2


Shakespeare, and the directors of the film interpretations, contrast Laertes with Hamlet.  We pick up at around the 3:20 minute mark, in this clip from the Royal Shakespeare Company film:


and at 4:20 in the Branagh film





HAMLET

O, that this too too solid flesh would melt
Thaw and resolve itself into a dew!
Or that the Everlasting had not fix'd
His canon 'gainst self-slaughter! O God! God!
How weary, stale, flat and unprofitable,
Seem to me all the uses of this world!
Fie on't! ah fie! 'tis an unweeded garden,
That grows to seed; things rank and gross in nature
Possess it merely. That it should come to this!
But two months dead: nay, not so much, not two:
So excellent a king; that was, to this,
Hyperion to a satyr; so loving to my mother
That he might not beteem the winds of heaven
Visit her face too roughly. Heaven and earth!
Must I remember? why, she would hang on him,
As if increase of appetite had grown
By what it fed on: and yet, within a month--
Let me not think on't--Frailty, thy name is woman!--
A little month, or ere those shoes were old
With which she follow'd my poor father's body,
Like Niobe, all tears:--why she, even she--
O, God! a beast, that wants discourse of reason,
Would have mourn'd longer--married with my uncle,
My father's brother, but no more like my father
Than I to Hercules: within a month:
Ere yet the salt of most unrighteous tears
Had left the flushing in her galled eyes,
She married. O, most wicked speed, to post
With such dexterity to incestuous sheets!
It is not nor it cannot come to good:
But break, my heart; for I must hold my tongue.


Laurence Olivier's 1948 performance of Hamlet's soliloquy in Act 1, scene 2


Ethan Hawke's 2000 performance:

In this clip, Patrick Stewart discusses setting Shakespeare in a contemporary or historical context, acting for stage and film, and some issues about performance that are central to our discussions.



Tuesday, January 31, 2012

Plato's Allegory of the Cave: Video Resources for the Case for Being Over Seeming

Plato, to make an understatement, comes down on the side of being over seeming. But what can be known, and what is real in this world were questions he explored. One way he approached these ideas was through the story of the prisoners in the cave, and the one who is freed, dragged out into the sunlight and the physical world, and then returns to the cave to try to tell the others that what they think is the world is actually illusion, seeming, not being.


Who was Plato?



The Allegory of the Cave, from Book VII (7) of The Republic













Excellent lecture on The Allegory of the Cave (and more) with creative and animated lecture whiteboard, like an animated "For Beginners" kind of comic.

by Tim Wilson, http://www.zontulfilms.com/

Claymation film of the Allegory of the Cave--with lovely voice over narration reading the text

Some of this sound familiar from other things you've read or seen in movies?

Tuesday, January 24, 2012

to be, rather than to seem

Esse quam videri: to be, rather than to seem to be

Where does this come from? Cicero!

Cicero (106-43 BCE)


M. Tullius Cicero, Laelius on friendship
William Armistead Falconer, Ed.


[97] 26. Now, if on the stage, I mean on the platform, where there is the greatest opportunity for deception and disguise, truth yet prevails, provided it is made plain and brought into the light of day, what ought to be the case with friendship which is wholly weighed in the scales of truth? For in friendship, unless, as the saying is, you behold and show an open heart, you can have no loyalty or certainty and not even the satisfaction of loving and of being loved, since you do not know what true love is. And yet this flattery of which I spoke, however deadly it may be, can harm no one except him who receives and delights in it. It follows that the man who lends the readiest ear to flatterers is the one who is most given to self-flattery and is most satisfied with himself.

[98] I grant that Virtue loves herself; for she best knows herself and realizes how lovable she is; but [p. 205] it is not virtue I am talking about but a reputation for virtue. For many wish not so much to be, as to seem to be, endowed with real virtue. Such men delight in flattery, and when a complimentary speech is fashioned to suit their fancy they think the empty phrase is proof of their own merits. There is nothing, therefore, in a friendship in which one of the parties to it does not wish to hear the truth and the other is ready to lie. Nor should we see any humour in the fawning parasites in comedies if there were no braggart soldiers.1
In truth did Thais send me many thanks?
It would have been enough to answer, “Many.” “Millions of them,” said the parasite. The flatterer always magnifies that which the one for whose gratification he speaks wishes to be large.

1 Laelius has in mind Thraso in the Eunuch of Terence, from which (ii. 1. 1) the following line is taken, and Pyrgopolinices, the braggart soldier in Plautus' Miles Gloriosus. The disgust Laelius feels at the fawning of the parasite is relieved by the humour of the soldier.

[99] Wherefore, although that sort of hollow flattery influences those who court and make a bid for it, yet even stronger and steadier men should be warned to be on their guard lest they be taken in by flattery of the crafty kind.

No one, to be sure, unless he is an utter fool, fails to detect the open flatterer, but we must exercise a watchful care against the deep and crafty one lest he steal upon us unawares. For he is very hard to recognize, since he often fawns even by opposing, and flatters and cajoles by pretending to quarrel, until at last he gives in, allowing himself to be overcome so that his dupe may appear to have seen further into the matter than himself. And yet, is there anything more discreditable than to be made a dupe? If not, then we should be all the more on our guard that it does not happen to us to have to confess: [p. 207]

To-day, of all old fools that play the comic parts,
You've wheedled me the most and made your greatest dupe.

Lines from the Epiclerus by Caecilius Statius.1


Sunday, January 22, 2012

Welcome to LHUM P410: What Is Being?

Ever wonder, "what IS being?"

This course, "What Is Being?" is a special opportunity for Berklee students to explore an age-old question in multiple ways: through reading touchstone texts of philosophy, literature, psychology, and other disciplines; through exploring of how the subtleties of being and seeming play out in performance; and by considering what is being in contemporary culture. It is funded by a grant from the National Endowment of the Humanities, which pays for the students' books and tickets to plays, among other things. The class size is small (12) and the level of discussion is intense and interesting. We read into things. We look deeply. We keep asking questions and probably never really answer them fully. We'll read whole books and also parts of books, including a few choice sections from thinkers like Jean-Paul Sartre, Erving Goffman, Heidegger, and Jean Baudrillard. You can shape your multimedia projects about topics that interest you. If you think you are interested in taking this course this semester, keep reading.

Course Description

The motto of Berklee College of Music is Esse quam videri, a phrase from Cicero’s essay “On Friendship,” which translates as “to be, rather than to seem.” The course “What is Being?” gives you the opportunity to focus and reflect upon the differences between seeming and being, and think deeply about existence, self, and image. Organized around three interrelated themes: seeming vs. being; performance on stage and in everyday life; and the power of images and illusion in contemporary culture, the seminar requires students to consider realworld issues by exploring in depth the great works of philosophy, literature and psychology. The course includes the reading and discussion of Plato’s Republic, Machiavelli’s The Prince, Shakespeare’s Hamlet, and Cervantes’ Don Quixote. Funded by a National Endowment for the Humanities Enduring Questions grant, “What Is Being?” is a unique opportunity for serious seminar-style exploration of a foundational issue in human thought.

This course requires a commitment from the participants to:

attend class,

read the assigned material,

engage with the questions and ideas in multimedia and written assignments that will be turned in on time

attend at least one play (tickets provided by the NEH grant)

and participate fully in class discussion and activities.